1. Baba encourages prayers to Lord to purify one’s mind – Leela for Rohilla
One Rohilla, tall and well built, strong as a bull, came to Shirdi, wearing a long Kafni (robe) and was enamoured of Sai who stayed there. Day and night he used to recite in a loud and harsh tone Kalma (verses from Holy Koran) and shout "ALLAH HO AKBAR" (God is Great).
Most people of Shirdi were working in their fields by day and when they returned to their homes at night, they were welcomed with Rohilla’s harsh cries and shouts. They could get no sleep and felt much trouble and inconvenience. They suffered in silence this nuisance for some days, and when they could stand it no longer, they approached Baba, and requested Him to check the Rohilla and stop the nuisance.
Baba did not attend to their complaint. On the contrary, Baba took the villagers to task, and asked them to mind their own business, and not Rohilla. He said to them that Rohilla had got a very bad wife, who tried to come in and trouble Rohilla and Himself; but hearing Rohilla’s prayers, she dare not enter and they were at peace and happy.
But Rohilla had no wife, and by his wife Baba meant bad thoughts. As Baba liked prayers and cries to God better than anything else, He took the side of Rohilla, and asked the villagers to wait and suffer the nuisance, which would abate in due course.
2. Demonstration of Baba’s oneness with the Spirit of God – Leela for Mrs.Tarkhad
Once, Mrs. Tarkhad was staying in a certain house in Shirdi. At noon, meals were ready and dishes were being served, when a hungry dog turned up there and began to cry. Mrs. Tarkhad got up at once and threw a piece of bread, which the dog gulped with great relish.
In the afternoon, when she went to the Masjid and sat at some distance, Sai Baba said to her, "Mother, you have fed Me sumptuously up to my throat; My afflicted pranas (life-forces) have been satisfied. Always act like this, and this will stand you in good stead. Sitting in this Masjid I shall never, never speak untruth. Take pity on Me like this. First give bread to the hungry, and then eat yourself. Note this well."
She could not at first understand the meaning of what Baba said. So she replied, "Baba, how could I feed You? I am myself dependent on others and take my food from them on payment."
Then Baba replied, "Eating that lovely bread I am heartily contended and I am still belching. The dog which you saw before meals and to which you gave the piece of bread is one with Me, so also other creatures. I am roaming in their forms. He who sees Me in all these creatures is My beloved. So, abandon the sense of duality and distinction, and serve Me, as you did today."
3. Baba shares a karma of the family of a devotee to avert an imminent accident – Leela for the kid of a blacksmith
In the year 1910 A.D., Baba was sitting near the Dhuni (sacred fire-place) on Deepavali holiday and warming Himself. He was pushing fire-wood into the Dhuni, which was brightly burning.
A little later, instead of pushing logs of woods, Baba pushed one of His arms into the Dhuni; the arm was scorched and burnt immediately. This was noticed by the servant Madhava, and also by Madhavrao Deshpande (Shama). They at once ran to Baba and Madhavarao clasped Baba by His waist from behind and dragged Him forcible back ward and asked, "Deva, for what have You done this?"
Then Baba came to His senses and replied, "The wife of a blacksmith at some distant place, was working the bellows of a furnace; her husband called her. Forgetting that her child was on her waist, she ran hastily and the child slipped into the furnace. I immediately thrust My hand into the furnace and saved the child. I do not mind My arm being burnt, but I am glad that the life of the child is saved."
4. Demonstration of Baba’s all-pervasiveness – Leela for Balaram Mankar
There was a house-holder devotee of Baba by name Balaram Mankar. When his wife passed away, he got dejected and entrusting his household to his son, left his home and came to Shirdi and lived with Baba. Being pleased with his devotion, Baba wanted to give a good turn to his life and He did this in this way. He gave him Rs. 12/- and asked him to go and live in Macchindragad (District Satara).
Mankar was first unwilling to go and stay away from Baba, but Baba convinced him that he was giving the best course for him and asked him to practise mediation thrice a day on the Gad. Believing in Baba's words, Mankar came to the Gad. He was much pleased with the lovely sight, pure water, healthy air and the surroundings of the place, and began to practice assiduously the meditation as recommended by Baba.
After some days he got a revelation. Generally devotees get revelation in their trance states, but in Mankar's case he got it when he came down to his ordinary consciousness from his trance. Baba appeared to him in person. Not only that Mankar saw Him, but he also asked Him why he was sent there. Baba replied, "In Shirdi many thoughts and ideas began to rise in your mind and I sent you here to rest your unsteady mind. You thought that I was in Shirdi with a body composed of the five elements and three and a half cubits in length, and not outside of it. Now you see and determine for yourself whether the person you see here now is the same you saw at Shirdi. It is for this reason that I sent you here."
Then after the period was over, Mankar left the Gad and proceeded to his native place Bandra. He wanted to travel by rail from Poona to Dadar, but when he went to the booking office to get a ticket, he found it very much crowded. He could not get his ticket soon, when a villager with a langoti (piece of cloth) on his waist and kambali on his shoulder turned up and said - "Where are you going?" "To Dadar," replied Mankar. Then he said, "Please take this Dadar ticket of mine; as I have some urgent business here, I have cancelled my Dadar trip."
Mankar was very glad to receive the ticket and was just taking out money from his pocket, when the rustic disappeared in the crowd. Mankar tried to find him out in the crowd, but it was in vain. He waited for him till the train left the station but found no trace of him. This was the second revelation Mankar got in a strange form. Then Mankar after visiting his home, again returned to Shirdi and remained there at Baba's feet, always following His biddings and advice. In the end, he was very fortunate to leave this world in the presence and the blessings of Baba.
5. Baba reinforces the faith of a devotee – Leela for Megha
Megha of Viramgaon was a simple and illiterate Brahmin cook of Rao Bahadur H. V. Sathe. He was a devotee of Shiva and always chanted the five syllabled mantra 'Namah Shivaya'. He did not know the Sandhya nor its chief mantra, the Gayatri. Rao Bahadur Sathe was interested in him, got him taught the Sandhya and the Gayatri. Sathe told him that Sai Baba of Shirdi was the embodied form of the God Shiva and made him start for Shirdi. At the Broach Railway station he learnt that Sai Baba was a Moslem and his simple and orthodox mind was much perturbed at the prospect of bowing to a Moslem, and he prayed to his master not to send him there. His master, however, insisted on his going there and gave him a letter of introduction to his (Sathe's) father-in-law, Ganesh Domodar, alias Dada Kelkar at Shirdi, to introduce him to Sai Baba.
When he reached Shirdi and went to the Masjid, Baba was very indignant and would not allow him to enter. "Kick out the rascal" roared Baba, and then said to Megha, "You are a high caste Brahmin and I am a low Moslem; you will lose your caste by coming here. So get away." Hearing these words Megha began to tremble. He was wondering as to how Baba had come to know about what was passing in his mind. He stayed there for some days, serving Baba in his own way, but was not convinced. Then he went home.
After that he went to Tryambak (Nasik District) and stayed there for a year and a half. Then again he returned to Shirdi. This time, at the intercession of Dada Kelkar, he was allowed to enter the Masjid and stay in Shirdi. Sai Baba's help to Megha was not through any oral instruction. He worked upon Megha internally (mentally) with the result that he was considerably changed and benefited. Then Megha began to look upon Sai Baba as an incarnation of Shiva.
In order to worship Shiva, bela leaves are required and Megha used to go miles and miles every day to bring them and worship his Shiva (Baba). His practice was to worship all the Gods in the village and then come to the Masjid and after saluting Baba's gadi (seat) he worshipped Baba and after doing some service like shampooing His Legs, drank the washings (Tirth) of Baba's Feet. Once it so happened that he came to the Masjid without worshipping God Khandoba, as the door of the temple was closed. Baba did not accept his worship and sent him again, saying that the door was open then. Megha went, found the door open, worshipped the Deity, and then returned to Baba as usual.
Megha worshipped Baba in two places; in the Masjid he worshipped Baba in person and in the Wada, Baba's big picture, given by Nanasaheb Chandorkar. This he did for 12 months. Then in order to appreciate his devotion and confirm his faith, Baba gave him a vision. Early one morning when Megha was still lying down on his bed with eyes closed but internally awake, he saw clearly Baba's Form. Baba, knowing him to be awake, threw akshata (rice-grains marked red with kumkum) and said, "Megha, draw a Trident" and disappeared. Hearing Baba's words, he eagerly opened his eyes but did not see Baba, but saw only rice grains spread here and there.
He then went to Baba, told Him about the vision and asked permission to draw Trident. Baba said, "Did you not hear My words asking you to draw Trident? It was no vision but direct order and My words are always pregnant with meaning and never hollow." Megha said, "I thought you woke me up, but all the doors were closed, so I thought it was a vision." Baba rejoined, "I require no door to enter. I have no form nor any extension; I always live everywhere. I carry on, as a wirepuller, all the actions of the man who trusts Me and merges in Me."
Megha returned to the Wada, and drew a red Trident on the wall near Baba's picture. Next day a Ramadasi Bhakta came from Poona, saluted Baba and offered Him Pindi (an image of Shiva). At this time Megha also turned up there. Baba said to him, "See, Shankar has come, protect Him." Megha was surprised to see Pindi following Trident immediately. Then also in the Wada, Kakasaheb Dixit was standing with a towel on his head after having taken his bath, and was remembering Sai, when he saw a Pindi before his mental vision. While he was wondering about this, Megha came and showed him the Pindi presented to him by Baba. Dixit was happy to know that the Pindi exactly tallied with the One he saw a few minutes before in his vision. In a few days after the drawing of the Trident was complete, Baba installed the Pindi near the big picture which Megha was worshipping. The worship of Shiva was dear to Megha and by arranging the drawing of the Trident and the installation of the Pindi, Baba confirmed his faith therein.
6. Baba insists on the dependence of all creatures on Lord – Leela for Hemadpant
At Baba's recommendation Kakasaheb Dixit was daily reading the two works of Shri Eknath Maharaj, viz., Bhagwat and Bhawartha Ramayana, and Hemadpant had the good forturne to be one of the audience when the reading of the works was going on. Once when a portion from the Ramayana relating to Hanuman's testing Rama's greatness, according to his mother's instructions, was being read, all the listeners were spell-bound. Hemadpant was one of them.
A big scorpion (none knew where it came from), jumped and sat on the right shoulder of Hemadpant, on his uparani (upper dhotar). First it was not noticed, but as the Lord protects those who are intent on hearing His stories, he casually cast a glance over his right shoulder and noticed it. It was still, not a bit moved here or there. It seemed as if it also enjoyed the reading. Then by the Lord's grace, Hemadpant without disturbing the audience, took the two ends of his dhotar, folded them, and brought them together, enclosing the scorpion within. Then he went out, and threw it in the garden.
On another occasion some persons were sitting in the upper floor of Kakasaheb's Wada, just before nightfall, when a serpent crept through a hole in the window frame and sat coiled up. A lamp was brought. Though it was first dazzled, yet it sat still and only moved its head up and down. Then many persons rushed there with sticks and cudgels, but as it sat in an awkward place, no blow could be dealt. But hearing the noises of men, the serpent went out hastily through the same hole. Then all the persons there felt relieved.
One devotee named Muktaram, then said that it was good that the poor creature escaped. Hemadpant challenged him saying that serpents should better be killed. There was a hot discussion between them - the former contending that serpents, and such creatures, should not be killed, the latter that they should be. As night came on, the discussion came to an end, without any decision being arrived at.
Next day, the question was referred to Baba, who gave His settled opinion as follows: "God lives in all beings and creatures, whether they be serpents or scorpions. He is the Great Wirepuller of the world, and all beings, serpents, scorpions etc., obey His command. Unless He wills it, nobody can do any harm to others. The world is all dependent on Him, and no one is independent. So we should take pity and love all creatures, leave off adventurous fights and killings and be patient. The Lord is the Protector of all.
7. Golden Teaching of Baba on Guru-sishya relationship – Leela for Radhabai
There was a businessman named Mr.Sathe. He suffered severe losses in trade. Other adverse circumstances gave him much trouble, and made him sad and dejected. Being restless, he thought of leaving home and going out to a distant place. His friends advised him to go to Shirdi, where many people were flocking to get Sai Baba's darshan, for getting peace of mind and fulfillment of their wishes.
He liked the idea, and at once came to Shirdi in 1917. Seeing Baba's Form, which was like Eternal Brahman, Self-luminous, Spotless and Pure, his mind lost its restlessness and became calm and composed. He thought that it was the accumulation of merits in his former births that brought him to the Holy Feet of Baba. He was a man of strong will. He at once started to make a parayana (recital) of Guru-charitra.
When the reading was finished in the saptah (seven days), Baba gave him a vision that night. It was to this effect: Baba with Guru-charitra in His hand was explaining its contents to Mr. Sathe, who was sitting in front and listening carefully. When he woke up, he remembered the dream and felt very happy. He thought that it was extremely kind of Baba Who awakens souls like his that are snoring in ignorance, and makes them taste the nectar of Guru-charitra. Next day, he informed Kakasaheb Dixit of this vision, and requested him to consult Sai Baba regarding its meaning or significance - whether one saptah (week's) reading was sufficient or he should begin again.
Kakasaheb Dixit, when got a suitable opportunity, asked Baba - "Deva, what did you suggest to Mr. Sathe by this vision? Whether he should stop or continue the saptah? He is a simple devotee, his desire should be fulfilled and the vision explained to him, and he should be blessed." Then Baba replied - "He should make one more saptah of the book; if the work be studied carefully, the devotee will become pure and will be benefited, the Lord will be pleased and will rescue him from the bondage of the mundane existence."
At this time, Hemadpant was present there. He was shampooing Baba's Legs. When he heard Baba's words, he thought in his mind as follows - "What! Mr. Sathe read for a week only and got a reward; and I am reading it for forty years with no result! His seven days' stay here becomes fruitful while my seven years' stay (1910 to m1917) goes for nothing. Like a Chatak bird I am ever waiting for the Merciful Cloud (Baba) to pour its nectar on me and bless me with His instructions." No sooner did this thought cross his mind, Baba knew it then and there. It was the experience of the devotees that Baba read and understood all their thoughts, and that He suppressed the evil thoughts and encouraged the good ones. Reading Hemadpant's mind Baba at once asked him to get up, go to Shama (Madhavrao Deshpande), get from him Rs. 15/- as dakshina (donation), sit and chitchat with him for a while and then return. Mercy dawned in Baba's mind and so he issued this order. And who could disobey Baba's order?
Hemadpant immediately left the Masjid and came to Shama's house. He had just bathed, and was wearing a dhotar. He came out and asked Hemadpant, "How is it that you are here now? It seems that you have come from the Masjid. Why do you look restless and dejected? Why are you alone? Please sit and rest, while I shall just do my worship and return; in the meanwhile you please take pan-vida (leaves and betel nuts etc.), let us then have a pleasant chat." After saying his, he went inside and Hemadpant sat alone in the front varandah.
He saw in the window a well known Marathi book named 'Nath-Bhagvat.' This is a commentary by the Saint Ekanath, on the eleventh skandha (part) of the bigger Sanskrit work, the Bhagavatam. That day, he did not complete the daily portion of his reading, but had left it unfinished in order to accompany certain devotees, who were going to the Masjid. When he took up the book from Shama's window and casually opened it, he found, to his surprise, that the unfinished portion turned up. He thought that Baba sent him very kindly to Shama's house for enabling him to complete his daily reading. So he went through the unfinished portion and completed it. As soon as this was over, Shama, after doing his worship came out, and the following conversation took place between them.
Hemadpant : I have come with a message from Baba. He has asked me to return with Rs. 15/- as Dakshina from you, also to sit with you for a while and have a pleasant chitchat and then return to the Masjid with you.
Shama (with surprise): I have no money to give. Take my 15 Namaskaras (bows) in lieu of rupees as dakshina, to Baba.
Hemadpant: Alright, your Namaskaras are accepted. Now let us have some chitchat. Tell me some stories and leelas of Baba, which will destroy our sins.
Shama: Then sit here for a while. Wonderful is the sport (leela) of this God (Baba). You know it already. I am a village rustic, while you are an enlightened citizen. You have seen some more leelas since your coming here. How should I describe them before you? Well, take these leaves, betel nut and chunam and eat the pan-vida while I go in, dress myself and come out.
In a few minutes Shama come out and sat talking with Hemadpant. He said, "The leela of this God (Baba) is inscrutable; there is no end to His leelas. Who can see them? He plays with His leelas, still He is unaffected by them. What do we rustics know? Why does not Baba Himself tell stories? Why does He send learned men like you to fools like me? His ways are inconceivable. I can only say that they are not human." With this preface Shama added, "I now remember a story, which I shall relate to you. I know it personally. As a devotee is resolute and determined, so is Baba's immediate response. Sometimes Baba puts the devotees to severe test and then gives them upadesam (instructions).
As soon as Hemadpant heard the word 'upadesam', a flash of lightning crossed through his mind. He at once remembered the story of Mr. Sathe's Guru-charitra reading and thought that Baba might have sent him to Shama in order to give peace to his restless mind. However, he curbed this feeling, and began to listen to Shama's stories. They all showed how kind and affectionate Baba was to His devotees. Hemadpant began to feel a sort of joy while hearing them. Then Shama began to tell the following story.
There was an old woman by name Radhabai; she was the mother of one Khashaba Deshmukh. Hearing Baba's fame, she came to Shirdi with the people of Sangamner. She took Baba's darshan and was much satisfied. She loved Baba intimately and resolved in her mind that she should accept Baba as her Guru, and take some upadesam from Him. She was determined to fast herself unto death, so long as Baba did not accept her, and gave her some upadesam and/or mantra. She stayed in her lodging and left off taking any food or water for three days.
I was frightened by this ordeal of the old woman, and interceded with Baba on her behalf. I said, "Deva, what is this You have started? You drag so many persons here. You know that old lady. She is very obstinate and depends on You entirely, She has resolved to fast unto death if You don't accept and instruct her. If anything bad happens, people will blame You, and say that Baba did not instruct her and consequently she met her death. So take some mercy on her, bless her and instruct her." On seeing her determination, Baba sent for her, changed the turn of her mind by addressing her as follows:
"Oh mother, why are you subjecting yourself to unnecessary tortures and hastening your death? You are really My Mother and I am your child. Take pity on Me and hear Me through. I tell you My own story which, if you listen carefully, will do you good. I had a Guru. He was a great Saint and most merciful. I served him long, very long; still he would not blow any mantra into My ears. I had a keen desire, never to leave him but to stay with and serve him, and at all costs receive some instructions from him. But he had his own way. He first got my head shaved and asked Me two pice as Dakshina. I gave the same at once. His two pice were Firm Faith and Patience or perseverance. I gave these two pice to him, and he was pleased.
"I resorted to My Guru for 12 years. He brought Me up. There was no dearth of food and clothing. He was full of love nay, he was love incarnate. How can I describe it? He loved Me most. Rare is a Guru like him. When I looked at him, he seemed as if he was in deep meditation, and then we both were filled with Bliss. Night and day, I gazed at him with no thought of hunger or thirst. Without him, I felt restless. I had no other object to meditate, nor any other thing than My Guru to attend. He was My sole refuge. My mind was always fixed on him. This is one paisa dakshina.
Saburi (Patience or perseverance) is the other paisa. I waited patiently and very long on My Guru and served him. This Saburi will ferry you across the sea of this mundane existence. Saburi is manliness in man, it removes all sins and afflictions, gets rid of calamities in various ways, and casts aside all fear, and ultimately gives you success. Saburi is the mine of virtues, consort of good thought. Nishtha (Faith) and Saburi (Patience) are like twin sisters, loving each other very intimately.
"My Guru never expected any other thing from Me. He never neglected Me, but protected Me at all times. I lived with him, and was sometimes away from him; still I never felt the absence of his love. He always protected Me by his glance, just as the tortoise feeds her young ones, whether they are near her or away from her on the other side of the river bank, by her loving looks. Oh mother, My Guru never taught Me any mantra, then how shall I blow any Mantra in your ears? Just remember that Guru's tortoise-like loving glance gives us happiness. Do not try to get mantra or upadesam from anybody. Make Me the sole object of your thoughts and actions, and you will, no doubt, attain Paramartha (the spiritual goal of life). Look at Me whole-heartedly, and I in turn look at you similarly. Sitting in this Masjid, I speak the truth, nothing but the truth. No sadhanas nor proficiency in the six shastras are necessary. Have faith and confidence in your Guru. Believe fully that Guru is the sole Doer. Blessed is he who knows the greatness of his Guru and thinks him to be Hari, Hara and Brahma (Trimurti) Incarnate."
Instructed in this way, the old lady was convinced; she bowed to Baba and gave up her fast.
Hearing this story carefully and attentively, and marking its significance and appropriateness, Hemadpant was most agreeably surprised. Seeing this wonderful leela of Baba, he was moved from top to toe, he was overflowing with joy, his throat was choked, and he was not able to utter a single word. Shama, on seeing him in this condition asked him, "What is the matter with you, why are you silent? How many leelas of Baba shall I describe!"
Just at that time the bell in the Masjid began to ring, proclaiming that the noon-worship and Arati ceremony had begun. Therefore, Shama and Hemadpant hurried to the Masjid. Bapusaheb Jog had just started the worship. Women were up in the Masjid, and men were standing below in the open courtyard and they were all loudly singing the Arati in chorus to the accompaniment of drums. Shama went up, pulling Hemadpant with him. He sat to the right and Hemadpant in front of Baba. On seeing them, Baba asked Hemadpant to give the Dakshina brought from Shama. He replied that Shama gave Namaskaras in lieu of Rupees and that he was there in person. Baba said, "Alright, now let Me know whether you both had a chitchat, and if so, tell Me all that you talked about."
Not minding the sounds of the bell, the drum and the chorus songs, Hemadpant was eager to tell what they had talked and started to narrate it. Baba was also anxious to hear, and so He left the bolster and leaned forward. Hemadpant said all that they talked about was very pleasant, and that specially the story of the old lady was most wonderful and that on hearing it, he thought that His leela was inexplicable, and under the guise of that story, He really blessed him. Baba then said, "Wonderful is the story? How were you blessed? I would like to know everything in detail from you, so tell Me all about it." Then Hemadpant related in full the story which he had heard a little while before, and which had made a lasting impression on his mind. Hearing this Baba was much pleased and asked him - "Did the story strike you and did you catch its significance?" He replied - "Yes Baba, the restlessness of my mind has vanished and I have got true peace and rest, and come to know the true path."
Then Baba spoke as follows: "My method is quite unique. Remember well, this one story, and it will be very useful. To get the knowledge (realization) of the Self, dhyana (meditation) is necessary. If you practice it continuously, the vrittis (thoughts) will be pacified. Being quite desireless, you should meditate on the Lord, Who is in all the creatures, and when the mind is concentrated, the goal will be achieved. Meditate always on My formless nature, which is knowledge incarnate, consciousness and bliss. If you cannot do this, meditate on My Form from top to toe as you see here night and day. As you go on doing this, your vrittis will concentrate on one point and the distinction among the dhyata (meditator), dhyana (act of meditation) and dhyeya (the meditated) will be lost and the meditator will be one with the Consciousness and be merged in the Brahman. The mother tortoise is on one bank of the river and her young ones are on the other side. She gives neither milk nor warmth to them. Her mere glance gives them nutrition. The young ones do nothing but remember their mother. The tortoise glance is, to the young ones, a down-pour of nectar, the only source of sustenance and happiness. Similar is the relation between the Guru and disciples."
When Baba uttered these last words, the chorus of the Arati songs ended and all cried out loudly in one voice: "Victory be to our Sadguru Sai Maharaj, Who is Existence, Knowledge and Bliss."
After the Arati ceremony was over, Prasad was distributed. Bapusaheb Jog advanced as usual, and after saluting Baba, gave into His hand a handful of sugar-candy. Baba pushed all of them into the hands of Hemadpant and said to him, "If you take this story to heart and remember it well, your state will be as sweet as the sugar-candy, all your desires will be fulfilled and you will be happy." Hemadpant bowed before Baba and implored, "Do favour me like this, bless and protect me always." Baba replied, "Hear this story, meditate on it and assimilate its spirit. Then you will always remember and meditate on the Lord Who will manifest Himself to you."
8. Demonstration of Baba’s Control over Insentience – Leela for Shirdi villagers
Once at evening time, there was a terrible storm at Shirdi. The sky was overcast with thick black clouds. The winds began to blow forcibly; the clouds roared and the lightning began to flash, and the rains began to descend in torrents.
In a short time, the whole place was flooded with water. All the creatures and men got terribly frightened and they all flocked to the Masjid for shelter. Villagers prayed to Baba to intercede and quell the storm.
Baba was moved. He came out and standing at the edge of the Masjid, addressed the storm in a loud and thunderous voice - "Stop, stop your fury and calm down." In a few minutes the rains subsided, the winds ceased to blow, and the storm came to a stop. Then the moon rose in the sky, and the people went back home well-pleased.
On another occasion at noon the fire in the Dhuni (sacred fire-place) began to burn brightly, its flames seemed to be reaching the rafters above. The people who were sitting in the Masjid did not know what to do. They dared not to ask Baba to pour water or do anything else to quench the flames. But Baba soon came to realize what was happening.
He took up His satka (short stick) and dashed it against a pillar in front, saying - "Get down, Be calm." At each stroke of the Satka, the flames began to lower and slow down, and in a few minutes the Dhuni became calm and normal.
9. Baba drastically lessens the karma of a devotee for health – Leela for Bhimaji Patel
One Bhimaji Patil of Narayanagaon (Junnar Taluka, Poona District) suffered in the year 1909 A.D. from a severe and chronic chest-disease which ultimately developed into tuberculosis. He tried all sorts of remedies but to no effect. Losing all hopes, he ultimately prayed to God - "Oh Lord Narayana, help me now."
It occurred to him that he should consult Mr. Nanasaheb Chandorkar, a great devotee of Baba, in this respect. So he wrote to him a letter, giving all details of his malady and asking for his opinion. In reply, Mr. Nanasaheb wrote to him that there was only one remedy left, and that was to have recourse to Baba's Feet.
Relying on Mr. Nanasaheb's advice, he made preparations for going to Shirdi. He was brought to Shirdi and taken to the Masjid, and placed before Baba. Mr. Nanasaheb and Shama (Madhavrao Deshpande) were then present. Baba pointed out that the disease was due to the previous evil karma, and was not at first disposed to interfere.
But the patient cried out in despair that he was helpless, and sought refuge in Him, as He was his last hope, and prayed for mercy. Then Baba's heart melted and He said, "Stay, cast off your anxiety, your sufferings have come to an end. However oppressed and troubled one may be, as soon as he steps into the Masjid, he is on the pathway to happiness. The Fakir here is very kind and He will cure the disease, and protect all with love and kindness."
The patient used to vomit blood every five minutes, but there was no vomiting in the presence of Baba. From the time Baba uttered the words of hope and mercy, the malady took a favourable turn. Baba asked him to stay in Bhimabai's house, which was not a convenient and healthy place, but Baba's order had to be obeyed.
While he was staying there, Baba cured him by two dreams. In the first dream, he saw himself as a boy suffering the severe pain of a flogging, which he received for not reciting his 'Swami-poetry' lesson before his class-master. In the second dream, someone caused him intense pain and torture by rolling a stone up and down over his chest. With the pain thus suffered in dream, his cure was complete, and he went home. He then often came to Shirdi, gratefully remembering what Baba did for him, and prostrated before Him.
10. Baba shares a karma of the family of a devotee for health – Leela for the son of Mrs.Khaparde
Mrs. Khaparde, the wife of Mr. Dadasaheb Khaparde of Amraoti, was staying at Shirdi with her young son for some days. One day the son got high fever, which further developed into Bubonic plague. The mother was frightened and felt most uneasy.
She thought of leaving the place for Amraoti, and went near Baba in the evening, when He was coming near the Wada (now Samadhi Mandir) in His evening rounds, for asking His permission. She informed Him in a trembling tone that her dear young son was down with plague.
Baba spoke kindly and softly to her, saying that the sky is beset with clouds, but they will melt and pass off and everything will be smooth and clear. So saying, He lifted up His Kafni up to the waist and showed to all present, four fully developed buboes, as big as eggs, and added, "See, how I have to suffer for My devotees; their difficulties are Mine."
~ Compiled by umasreedasan from “Sai Satcharitra” by Sri Hemadpant.
